SAVIORS, MESSIAHS & ARCHETYPES

Is the returning savior Nibiru, Jesus, the Mahdi, a political leader—or an archetype within us?

[‘Tis a VIDEO; click the words “END TIMES” to view it].

See more on the supposed return of the bringer of Aquarian New Age at https://wp.me/p1TVCy-9fB

The video I slotted below this post illustrates much of this story; scroll down, click the hotlink, and dig the details.

The Abrahamic traditions indoctrinated and enforced their themes of cosmic warfare, chosen peoples, divine punishment, final battles, absolute truth claims, and participation in the genocide of God’s enemies.

Our societies generate and reinforce deep ideas—archetypes—of saviors and final battles.

Why saviors?

Jung suggested that Humanity repeatedly projects its deepest hopes onto savior figures. Christians await Christ. Shi’a Muslims await the Mahdi. Political movements await the perfect leader.

Jung argued that the source of redemption may instead lie within the human psyche itself. The Savior archetype represents the possibility of integration, healing, and wholeness.

NINMAH: Harmony & understanding, sympathy & love will abound in the coming new age

On Earth, Princess Ninmah, a Royal from the Goldmining Expedition from the Planet Nibiru to Earth, taught that compassion, giving, and people’s partnership with each other, with other beings, and with the planet embrace an enlightened consciousness for the entire dimension of giving and taking in the ever-going evolution of this Universe.

We already know, within ourselves, that we can stop projecting savior agency onto leaders, movements, and end-times scenarios. We can, she says, save ourselves from astronomical- or industrially-induced extinction if we BALANCE GIVING AND TAKING—the entire dimension within ourselves and among our societies.

COMPETING SAVIOR-RETURN SCENARIOS

For the Anunnaki, the coming Savior is the return of their home planet, Nibiru, to the inner Solar System. Nibiru passed between Mars and Jupiter every 3,600 Earth Years until it neared Uranus.

But in 14,600 BCE, Uranus drifted away from the Sun and sped Nibiru toward Earth sooner than 3,600 years. As Nibiru flew past Uranus, Uranus captured Miranda, which had previously orbited Nibiru. Miranda thereafter became a moon of Uranus. [Lloyd, 2005, The Dark Star: The Planet X Evidence 248].

THE JUDAIC PROPHECIES

Judaism holds that the Messiah has not yet come; the messianic age remains in the future until the world demonstrates that it has achieved redemption.

CHRISTIAN SPIN

Catholicism and many other Christian religions pontificate that Jesus came once and is a coming attraction in which history culminates in the Second Coming, Judgment, and renewal of creation.

Most Catholic and Protestant Christian believers expect, in their Armageddon fantasies, a final war, final Judgment, destruction of enemies, and triumph of one chosen group—theirs and not their competitors’.

ISLAMIC IDEOLOGY TOUTS “THE MAHDI”

Jesus returns in Islam also but not as Christianity expects. In Islam’s version of the return, he returns as a prophet who confirms Islam’s understanding of him and participates in the final defeat of deception before Judgment.

In Shi’a Islam, the Mahdi will restore justice, unite believers, defeat oppression, and inaugurate the final era. Many ordinary believers treat this spiritually, but others treat it politically.

The Ayatollahs and Islamic Revolutionary Guard of Iran say they are willing to all die if needed in the final battle against everyone else to make way for what they believe their nonexistent god wants for the Earth.

Professor Kaku points out that it is impossible to prove nonexistence, and our Anunnaki studies confirm that the people from off-planet we call “gods” were just murderous colonizers with superior technology and developed psychic abilities, not in any way all-powerful, all-knowing, or omnipresent.

JUNGIANS’ TAKE: THE SAVIOR’S AN ARCHETYPE

Scholars in the tradition of Carl Jung suggest that the Mahdi, Messiah, and Returning Christ are all cultural expressions of the same psychological archetype.

Jung taught that Humanity longs for wholeness and experiences fragmentation from the extant political situations of Earth.

Humans imagine redemption and a Redeemer.

Jung argued that human beings possess a collective unconscious containing universal archetypes; among these are the Hero, Wise Old Man/Woman, Shadow, Divine Child, King, and, at the deepest level, the Self (the archetype of psychic wholeness).

Religions express these archetypes through symbols, myths, and sacred figures. Jesus is one of the clearest Western expressions of the Savior archetype, and the Mahdi can be viewed psychologically as another expression of the same archetypal pattern; both embody a recurring archetypal image arising from the collective unconscious.

PARTNERSHIP PERSPECTIVE: Eisler and Lessin

My view is that savior scenarios reflect Humanity’s deep desire for reconciliation, compassion, healing, consciousness, and cooperation. Ninmah and Jesus function as partnership figures; they are neither conquerors nor destroyers of unbelievers. Instead, they are potentially healers, not just destroyers.

Whether one awaits the Jewish Messiah, the Christian Second Coming, or the Islamic Mahdi, the deeper question remains:

Are we waiting for a savior, or are these ancient stories inviting us to awaken the saving capacities already present within ourselves?

I think Humanity repeatedly projects its deepest hopes onto redeemers who appear in the future.

The challenge is to become the compassionate, conscious, and cooperative human beings symbolized by the world’s great savior traditions rather than to wait for Armageddon.

Jung warned that people often project unconscious contents outward. Instead of discovering the Savior within, they seek a Savior outside themselves.

Instead of confronting their Shadow, they locate evil in an external enemy.

In Jung’s framework, “The Mahdi will save us,” “Jesus will return and save us,” “Trump will save us,” and “the Revolution will save us” all project our Inner Selves onto external figures and imaginary gods.

Armageddon symbolizes confrontation with our inner Shadows and the collapse of the old structures and obsolete identities that have created the Earth’s unjust and cruel class- and caste-structured societies, and the emergence of a new level of consciousness.

The battle at the end of history is a battle within the human soul. The source of redemption is within the human psyche itself. The Savior archetype represents the possibility of integration, healing, and wholeness. The question is whether we recognize that possibility within ourselves or continue projecting it onto leaders, movements, and end-times scenarios.

CONCLUSION

The Mahdi and Armageddon express our longing for rescue, justice, and renewal. The deepest Savior descends from no sky and emerges from no hidden cave.

Instead, the Savior archetype lives within the psyche itself. Humanity’s future may depend less upon awaiting a redeemer than upon becoming the compassionate, conscious, and courageous people that the world’s redeemers symbolize.

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