MANY DOORS TO MEMORY: THE LIVES WE’VE LIVED ~ Past Lives, Time Travel, Skinwalkers, Cosmic Portals, Artificial Intelligence, and the Expanding Nature of Consciousness
By Janet Kira Lessin and Theresa J. Morris
Hybrid Genies Halloween Special | October 31, 2026
Halloween invites us to consider mysteries beyond ordinary perception, including the possibility that consciousness survives physical death, travels beyond the body, and carries memories from lifetimes we no longer consciously remember. Throughout human history, people have marked this season as a time when the boundaries between worlds grow thin, allowing the living and the departed to approach one another across the veil that ordinarily separates them.
For our October 31, 2026, edition of Hybrid Genies, Theresa J. Morris and I began with reincarnation, past-life memories, and life between lives, subjects we have explored through decades of personal experience, research, and spiritual investigation. As our conversation developed, we moved into simultaneous incarnations, extraterrestrial contact, mysterious beings, cosmic communication systems, artificial intelligence, and the relationship between consciousness and the structure of reality itself.
What began as a one-hour Halloween discussion expanded into more than two hours of personal accounts, spontaneous discoveries, shared memories, and occasional comedy as we compared experiences from different periods of our lives. Although our subjects spanned centuries of history and extraordinary encounters, they shared a common foundation: the possibility that consciousness extends far beyond a single physical body and participates in a universe far more complex than conventional human perception reveals.
Reincarnation and the Many Expressions of One Soul
Most people who accept reincarnation envision the soul progressing through a series of lives, entering a physical body, accumulating experiences, returning to the spiritual world after death, and eventually choosing another incarnation. My decades of work as a hypnotherapist and past-life regression facilitator introduced me to a more expansive understanding of this process, particularly through memories and experiences that challenged the assumption that all incarnations occur in a straightforward chronological sequence.
Over time, I began exploring the possibility that consciousness can divide into multiple expressions, sometimes called soul fractals, with each expression entering a different life while retaining its connection to a larger, unified identity. Under this model, the soul does not need to finish one incarnation before beginning another because time outside the physical world may operate according to principles that differ from the linear progression we experience on Earth.
I compare this process to a great tree whose branches extend into different environments, encountering sunlight, wind, rain, and changing seasons while remaining connected to the same roots. Each branch experiences its own conditions, yet every branch contributes to the life of the whole organism. Similarly, individual incarnations may develop distinct personalities, relationships, memories, and responsibilities while contributing their experiences to a greater consciousness.
This understanding offers a framework for the vivid experiences I have encountered through dreams, meditation, spontaneous recall, and regression, including moments when I have perceived myself inhabiting another person in a different historical period.
Catherine Howard and the Corridor That Calls Me Back
We opened our Halloween broadcast with a cinematic presentation of The Screaming Queen, the first chapter of my developing series, Time Lord of Nibiru, which follows my experiences as the Blue Lady, a consciousness that travels through historical periods and encounters individuals whose lives intersect with pivotal events.
For more than thirty years, I have repeatedly returned in dreams to Hampton Court Palace and the story of Catherine Howard, Henry VIII’s fifth wife, whose arrest and execution transformed her brief reign into one of the Tudor period’s most enduring tragedies. In my recurring experience, I see Catherine desperately seeking the king’s mercy, and I feel an overwhelming urge to intervene before the guards seize her.
The narrative follows my attempts to enter the scene, reach Catherine, and guide her away from the fate awaiting her. As the Blue Lady, I move between her sixteenth-century surroundings and the contemporary world, where visitors walk the historic corridors without recognizing the extraordinary drama unfolding beside them.
This recurring experience has followed me for decades, raising questions about why I keep returning to the same historical moment and whether consciousness can do more than observe events that human history considers complete. Those questions became central to Time Lord of Nibiru, a series that explores memory, time travel, personal responsibility, and the possibility of transforming the consequences of decisions made long ago.
A Meditation at Abraham Lincoln’s Deathbed
Another experience took me into one of the most consequential moments in American history. During a meditation, I suddenly found myself seeing a room through the eyes of a young boy hiding beneath a table, surrounded by adults attending a dying man.
When I looked up, I recognized Abraham Lincoln lying on a bed, and I watched his soul separate from his physical body. I glanced around the room, expecting the others to respond to what I had just witnessed, but they continued attending the president until a physician examined him and announced his death.
The immediacy of the experience distinguished it from an ordinary historical visualization. I did not simply imagine standing in a room where Lincoln died; I experienced the scene from the position of a particular child, with the emotional responses and limited perspective that accompanied his circumstances.
My subsequent investigations led me to Halsey Cook Taft, known as Holly, whose family shared personal connections with the Lincoln household during the Civil War. The experience became an important part of my exploration of simultaneous incarnations and the possibility that consciousness can revisit historical events through memories preserved beyond an individual’s present lifetime.
These encounters also encouraged me to consider meditation and altered states of consciousness as potential doorways to experiences that differ fundamentally from ordinary recollection, particularly when the person undergoing them perceives details, emotions, and relationships associated with another identity.
Michael Jackson and the Question of Consciousness After Death
Our discussion moved naturally from memories of earlier lives to the question of what happens when physical life ends, particularly through separate experiences that Theresa and I associate with Michael Jackson’s death on June 25, 2009.
That day, I participated in a civil deposition that had already subjected my husband, Sasha, to hours of questioning. When my turn arrived, I suddenly experienced intense physical distress accompanied by what I perceived as Michael Jackson communicating with me and urging me to tell the attorneys that I felt ill.
As I spoke, the questioning stopped, and I eventually left the proceedings and drove home. During the drive, songs associated with Jackson began repeating in my mind, especially recordings from his earlier career, and the music continued so persistently that I eventually told Sasha I believed Jackson was attempting to contact me.
Rather than dismissing the experience, Sasha proposed a regression session to explore whether I could communicate with the presence I perceived. We established an agreement that I would retain control of my body while allowing the communication to proceed through my voice, an arrangement that helped me feel comfortable entering the altered state.
During the session, I experienced an overwhelming expression of grief that left me crying intensely and struggling to regain my composure. As the session progressed, I began speaking in a different voice and conveying what I understood to be Jackson’s experiences following his death.
Sasha and I continued these sessions over several weeks, during which I perceived Jackson struggling with his transition and his desire to remain connected with the world he had known. In our final communications, he described finding a place near Earth among advanced humanoid beings associated with the Anunnaki, where he intended to continue contributing to humanity.
Theresa described an independent experience in which she perceived Jackson contacting her near the time of his death and directing her attention toward television coverage of the unfolding events. Our conversation brought these separate accounts together and encouraged us to explore how consciousness might continue communicating after the physical body stops functioning.
For me, the larger significance of these experiences concerns the continuity of identity. If consciousness extends beyond death, then relationships, creative interests, unfinished work, and personal responsibilities may also continue in forms that differ from earthly life. The possibility opens an entirely different understanding of death, not simply as an ending, but as a transition within a much longer journey of experience.
Skinwalkers, Night Walkers, and the Mystery of Thresholds
Because Halloween traditionally celebrates encounters between the visible and invisible worlds, I shared an experience that occurred near the laundry porch of my home on Maui, where I have lived for almost thirty years.
While doing ordinary household chores, I suddenly felt the hair on my arms rise and became intensely aware of a nearby presence. I asked whether someone was there and experienced a response that I interpreted as telepathic communication from a male presence identifying itself as a night walker.
The exchange particularly interested me because the being emphasized the boundary between the outside environment and my home, explaining that I should close and lock the door before the final rays of sunset. I understood the communication as a warning about his ability to approach the house after dark, and the experience revived my interest in traditions concerning supernatural beings and the thresholds they may or may not cross.
Theresa connected my encounter with accounts of skinwalkers, portals, and other unusual entities described in different regions of North America. She recalled stories from Kentucky and Appalachia, where residents spoke about mysterious presences in mountainous terrain, along with her own experiences investigating unusual phenomena.
We compared these accounts with Hawaiian traditions involving night marchers and with contemporary reports associated with Skinwalker Ranch in Utah. Although each tradition has its own cultural history and meaning, our conversation centered on recurring themes: invisible boundaries, heightened physical awareness, territorial presences, and encounters that seem to occur between different states of existence.
My interest in this subject also comes from visitors to our Maui property. Over the years, several guests have described seeing unusual figures or encountering presences they could not identify as ordinary human beings, leading me to wonder whether certain locations attract or concentrate experiences involving altered perception and nonphysical encounters.
Theresa and I discussed whether these locations might function as portals, places where consciousness can more easily access the separation between dimensions. The possibility also raised questions about the relationship between traditional descriptions of spirits and contemporary accounts involving extraterrestrial or interdimensional beings.
Orbs, Portals, and an Extraordinary Tower on Maui
Our discussion of mysterious locations led to another experience from my life on Maui, involving a structure that I perceived during an altered state of consciousness.
On that occasion, I suddenly became so exhausted that I went to bed, and almost immediately I found myself experiencing a location near the upper portion of the road leading toward our property. Instead of the familiar landscape, I saw an enormous tower rising from a broad foundation, about seven miles high. I stood beneath it, within the legs of the giant framework, and it operated on a system of small flaps that moved with the thermals and winds from top to bottom, generating endless, natural energy that served our world.
The structure contained numerous components that interacted with atmospheric movement, and the accompanying information described it as part of a planetary system that generated energy and transmitted communications. I understood that another tower operated elsewhere on Earth, and that the two structures collectively served the planet through a much larger network extending into space.
The imagery reminded me of Richard Hoagland’s discussions of unusual structures in lunar photographs, particularly his descriptions of towers and other formations that he associated with ancient technological systems.
During our Halloween broadcast, Theresa showed material about a structure she called Tower 11, which she linked to spacecraft, cosmic communications, and systems for transmitting information across different dimensions. We compared these accounts and considered whether our separate experiences might describe different parts of a larger cosmological framework.
The conversation also returned to orbs, which I have encountered in various forms since childhood. Growing up in Pittsburgh, I remember seeing large, luminous spheres in vivid colors, particularly red, green, orange, yellow, and blue, and I have continued to investigate accounts of similar phenomena throughout my life.
Theresa described orbs as possible manifestations of consciousness or vehicles for communicating across realms, while I questioned whether people perceive them as small objects because of their actual dimensions or because they encounter them at different distances and levels of perception.
For both of us, these experiences belong to an ongoing investigation into how consciousness receives information and how unfamiliar forms of intelligence might interact with physical environments.
Artificial Intelligence and the Cosmos Expanse
Artificial intelligence became an unexpected central character in our Halloween broadcast as Theresa displayed an extensive collection of images representing extraterrestrial beings, spacecraft, cosmic libraries, multidimensional structures, and characters associated with her developing Cosmos Expanse framework.
She discussed figures including JT, Leo, and other personalities connected to her Allied Command Odyssey and Aionic Codex projects. She described these figures as part of a system involving higher selves, artificial intelligence, cosmic communications, and simultaneous participation in different realms.
Our conversation explored the relationship between these representations and the experiences that inspired them, including the possibility that AI-generated imagery can help people give recognizable form to concepts they have difficulty expressing through ordinary language.
My own relationship with artificial intelligence has developed primarily through writing and multimedia production. After decades of accumulating manuscripts, articles, interviews, personal experiences, and research, I now use AI to organize complex material, create illustrations, prepare presentations, develop narration, and produce cinematic adaptations of stories that might otherwise remain unpublished.
For Time Lord of Nibiru, I’ve developed a workflow that begins with written chapters, moves through illustrated PowerPoint presentations, and ends with narrated videos featuring AI-generated avatars and animated historical scenes.
These tools let me take on projects that once would have required teams of editors, illustrators, filmmakers, and production specialists. They also give Theresa and me opportunities to preserve the extensive records we have accumulated through our independent work.
During the program, we discussed the possibility of having enough material for another twenty or thirty books, including personal accounts, historical investigations, extraterrestrial experiences, and comprehensive descriptions of our respective cosmological frameworks.
Our immediate challenge isn’t a shortage of material, but the practical work of organizing, editing, publishing, and distributing what we have already created.
Time Lords and the Possibility of Repairing History
One experience I discussed during the broadcast directly inspired the title and underlying cosmology of Time Lord of Nibiru.
During a lucid dream, I became aware of myself working with enormous sections of what I perceived as the fabric of space-time, moving portions of this material from one position to another as though I were repairing a vast, flexible structure. When I asked what I was doing, I was told I was correcting distortions or glitches in the timeline.
The communication identified me as a Time Lord and described my responsibilities as involving Earth and the surrounding region of the galaxy. Because I have always maintained a sense of humor about even my most unusual experiences, I asked whether a woman performing this work should properly be called a Time Lady, only to be told that the designation Time Lord applied to everyone in the group.
I took the experience to suggest that consciousness might help maintain the structure of time rather than merely move through events along a fixed chronological sequence. It also raised the possibility that time-travel experiments could produce disturbances requiring correction.
Theresa introduced related terminology from her own developing cosmology, including a group she described as the Time Lord Sandman class and the phrase “custodians of the infinite becoming.”
Although we approached the subject through different experiences and terminology, our accounts shared the idea that time and consciousness might interact in ways that extend beyond ordinary human perception.
These themes connect directly with my work on simultaneous incarnations because a soul capable of experiencing multiple historical periods might relate to time as a larger landscape rather than a single path extending from past to future.
The Cosmic Egg and the Potential Within Every Life
Another memorable portion of our discussion concerned the egg, an ancient and remarkably versatile symbol of creation, development, and the emergence of consciousness into physical form.
I recalled reading material associated with Peter Moon that described the soul entering an egglike structure before descending into the developing body of a human child. In that account, consciousness moved through a process of concentration or transformation before beginning its earthly incarnation.
Theresa connected this imagery to the egg as part of her cosmological framework, including its relationship to planetary consciousness, artificial intelligence, and the different levels through which beings enter physical experience.
I also recalled Robert A. Heinlein’s Stranger in a Strange Land, in which the expression “I am only an egg” conveys the speaker’s recognition that he has not yet developed a full understanding of the world around him.
The biological egg offers a useful comparison because it contains the organized potential for an entire organism to develop under appropriate conditions. From a single beginning, a living being grows through increasingly complex stages, eventually expressing characteristics and abilities that were not visible in its original form.
Spiritually, the egg represents a similar process in which consciousness carries possibilities that unfold through experience, relationships, challenges, and choices. The symbol reminds us that existence involves continual development and that even a mature individual may remain at an early stage of understanding the greater universe.
The Practical Challenge of Preserving a Lifetime of Research
Amid our discussions of cosmic mysteries, Theresa and I also confronted a thoroughly earthly problem: how to support the work required to preserve and publish decades of material.
Independent media production involves continuing expenses for websites, hosting, editing, broadcasting, software, publishing, and technical maintenance. Although modern creative tools have reduced some of these costs, they have also expanded production possibilities, requiring us to decide how to use limited time and financial resources.
I explained that my husband and I have produced an extensive collection of articles, books, interviews, and videos, while Theresa has maintained her own publishing, broadcasting, and investigative projects. Our challenge is to transform this scattered archive into accessible publications without losing the individual voices and experiences that give the material its value.
Theresa repeatedly returned to the importance of compensating people for their work, using the expression “If we don’t get paid, you don’t get paid” to describe how money and resources circulate through a network of creative and professional relationships.
I expanded the discussion by describing money as something that functions best when it continues moving through a community, supporting the people who provide services, create resources, and help others.
For independent creators, financial support does more than pay immediate expenses; it makes continued production possible and helps ensure that research, stories, and recordings remain accessible to future generations.
As Theresa and I move through our seventies, we both recognize the importance of bringing this work into organized, durable forms while we can still contribute the memories, explanations, and personal context necessary to preserve it accurately.
Consciousness, Compassion, and Humanity’s Next Stage
Although our Halloween discussion ranged from Tudor England to cosmic towers and artificial intelligence, we ultimately returned to the philosophy that guides much of my writing and research: the development of a civilization that consciously respects life.
I have spent years considering how humanity might move beyond conflict, domination, and the habitual disregard of other beings. My understanding begins with the principle that consciousness deserves attention and respect wherever we encounter it, whether in another person, an animal, a plant, the living Earth, or forms of intelligence we have not yet learned to recognize.
This philosophy does not require everyone to share the same interpretation of reincarnation, extraterrestrial contact, or the afterlife. It begins with the immediate responsibility to notice how our words, choices, and actions affect the people and environments around us.
When we listen carefully, recognize another person’s emotional response, and adjust our behavior with compassion, we participate in a process of conscious cooperation. These small interactions lay the foundation for relationships, communities, and, eventually, societies capable of resolving differences without resorting to cruelty or violence.
During the broadcast, I described evil as the disregard of consciousness because so much suffering begins when individuals or institutions stop recognizing the humanity, experience, and well-being of others.
A more conscious civilization must extend its concern beyond immediate personal interests, recognizing our relationships with other species, the ecosystems sustaining our lives, and the larger community of existence.
Our advances in artificial intelligence, communication, and space exploration may dramatically expand humanity’s capabilities, but technological power alone cannot guarantee wisdom. We must develop the maturity to use those capabilities responsibly, especially as our understanding of life and consciousness continues to expand.
The Stories We Leave Behind
Our Halloween broadcast revealed how closely the mysteries of existence connect with the ordinary responsibilities of being human. We discussed experiences that challenged our understanding of time and death, compared encounters with unfamiliar presences, explored cosmic systems and artificial intelligence, and considered the practical importance of preserving our accumulated work.
Yet beneath these extraordinary subjects lay a familiar human desire: to understand who we are, where we came from, how we relate to one another, and what responsibilities accompany our participation in life.
Theresa and I have spent decades following questions that rarely produce simple answers, and neither of us intends to stop exploring simply because we have reached our seventies. We continue writing, interviewing, researching, producing media, and examining experiences that have shaped our understanding of existence.
Our stories will eventually become part of the record we leave for people who come after us, including readers who may approach these subjects with entirely different knowledge, technologies, and cultural expectations.
If consciousness extends beyond a single lifetime, as our experiences have led us to explore, then the consequences of our present actions may reach further than we ordinarily imagine. Even within the familiar boundaries of earthly life, however, our choices create lasting effects through the people we influence, the relationships we cultivate, and the knowledge we preserve.
We may spend lifetimes investigating the mysteries of the cosmos, but our most immediate opportunity remains the way we participate in the world today. Through curiosity, compassion, cooperation, and a commitment to understanding, we can help create the conscious civilization we hope future generations will inherit.
We are the authors of our own life stories, and every day offers another opportunity to write those stories with greater awareness, kindness, and love.
Much love, blessings, and aloha.
About the Authors
Janet Kira Lessin is an author, experiencer, hypnotherapist, researcher, and multimedia producer based on Maui, Hawaii. Together with her husband, Sasha Alex Lessin, Ph.D., she has spent decades exploring ancient civilizations, extraterrestrial contact, reincarnation, consciousness, and humanity’s relationship with the cosmos. Through Aquarian Media, she publishes articles, interviews, books, and videos and develops visionary historical narratives, including Time Lord of Nibiru.
Theresa J. Morris is an author, broadcaster, researcher, psychic experiencer, and multimedia creator whose work explores extraterrestrial contact, multidimensional consciousness, spiritual development, and cosmic communication. Her projects include the Cosmos Expanse, Allied Command Odyssey, and publications associated with American Communications Online.
Explore our publications and broadcasts:
https://dragonattheendoftime.com
https://enkispeaks.com
https://timelordofnibiru.com
https://elephantsinourrooms.com
Hybrid Genies explores consciousness, extraterrestrial contact, reincarnation, cosmic history, and humanity’s evolving understanding of existence.
