THE HIDDEN MARRIAGES OF JESUS ~ The Gospel Evidence of Mary Magdalene, Salome, and Mary of Bethany

🕊️ THE HIDDEN MARRIAGES OF JESUS

The Gospel Evidence of Mary Magdalene, Salome, and Mary of Bethany

By Dr. Sasha Alex Lessin, Ph.D. (Anthropology, UCLA)
Contributor: Janet Kira Lessin

---

✨ INTRODUCTION

For over two decades, Spinosa devoted his life to deciphering ancient scrolls that the Vatican long sought to conceal. His research, particularly into the Gospel of Mary Magdalene, revealed evidence that Jesus was married—not to one woman, but to several: Mary Magdalene, Salome, and Mary of Bethany.

---

🌸 REDISCOVERING THE SUPPRESSED GOSPELS

In Cairo in 1896, archaeologists unearthed The Gospel of Mary Magdalene, written in Coptic. On page 10, line 3, it reads:

“The Savior loved her more than all the disciples and coonia.”

Catholic censors mistranslated coonia as kissed her often on the mouth, but in marriage contracts of that era, the word coonia meant sexual union. This implies that Mary Magdalene and the other “Marys” were Jesus’ legal wives, not merely followers or symbolic companions.

---

📜 THE GOSPEL OF PHILIP AND THE HIDDEN WIVES

The Gospel of Philip, one of the Nag Hammadi texts suppressed by the Church, confirms Mary Magdalene as Jesus’s wife, and names two others—Salome and Mary of Bethany.

Salome followed Jesus from Galilee, massaged his feet with herbal oil, and witnessed his crucifixion.
Mary of Bethany, sister of Lazarus, was his levirate wife—a marriage permitted by Jewish law, which allowed a man to marry his brother’s widow to continue the family line.

Some texts suggest that Mary Magdalene and Mary of Bethany were the same woman. The Church, Spinosa argued, split her into two figures to obscure Jesus’s marriages, making one a repentant prostitute and the other a pious disciple.

---

MARY ANOINTS JESUS

Mary Magdalene anointed Jesus as his wife, performing the sacred pre-burial rite reserved for condemned husbands. She knew his path had reached its destined turning. This was not an act of despair but of profound love — a farewell encoded in fragrance and touch.

Kneeling beside him, she poured the precious oil, its scent filling the room like liquid light. With her lengthy hair, she gently dried his feet, her tears mingling with the anointing oil. Each movement was both devotion and declaration — You are my beloved, my teacher, my eternal companion.

---

This ritual was their last private union on Earth, a merging of spirit and flesh that transcended the bounds of time and space. It was a sacred marriage witnessed by the divine, echoing the ancient temple rites of the Essenes and the mysteries of Isis and Osiris. Through this act, Mary prepared not only his body for what was to come but also her own soul for the journey of separation, loss, and eventual remembrance.

As she looked into his eyes, she saw both the end and the beginning — death and resurrection entwined. She would carry his essence within her, not as grief, but as living light.

---

✝️ THE CRUCIFIXION AND AFTERMATH — THE GREAT DISPERSAL

---

The Crucifixion was not merely a death; it was a dispersion — a scattering of the holy family and their initiates across lands and centuries. When the soldiers took Jesus, the women remained close, hidden among the crowd. Mary Magdalene, Mother Mary, and the young Miriam stood together, veiled in tears yet radiant with the knowledge that this was not the end.

As the nails were driven, the sky darkened. Mary Magdalene felt the Earth tremble beneath her, not only with grief but with the force of something shifting on a cosmic level. The veil between worlds thinned, and even as his physical body faltered, the Christ light expanded beyond it.

---

Joseph of Arimathea, watching from afar, already knew his task. With quiet courage and the help of Roman sympathizers, he arranged for the body’s removal and burial in his own tomb. Within three days, the tomb was empty — not through theft or illusion, but because resurrection is the nature of eternal consciousness.

---

JOSEPH OF ARIMATHEA CLAIMS THE BODY OF JESUS

Joseph of Arimathea, cloaked and solemn, stands in the moonlit shadow of Golgotha. With quiet courage, he negotiates with a Roman officer, securing permission to take down the body of Jesus. Two disciples assist him as they lower the linen-wrapped form from the cross, their faces illuminated by torchlight. In the background, Mary Magdalene and Mary, the mother of Jesus, watch in grief and reverence, knowing that this act of mercy fulfills divine law and sets the stage for renewal.

---

---

---

The disciples dispersed to preserve both the teachings and the bloodline. Mary Magdalene, now with child, fled toward the coast with Sarah and other women. Joseph of Arimathea led them westward, carrying sacred relics — the cup, the scrolls, and the memory of a covenant that could never die.

From this great exodus, the seeds of a new faith were sown. The bloodline survived through generations of teachers, healers, and builders, quietly guiding humanity toward remembrance. Though kingdoms rose and fell, the light that was born on the cross never dimmed — it merely traveled, hidden in flesh and lineage, awaiting rediscovery in each awakening soul.

---

The disciples dispersed to preserve both the teachings and the bloodline. Mary Magdalene, now with child, fled toward the coast with Sarah and other women. Joseph of Arimathea led them westward, carrying sacred relics — the cup, the scrolls, and the memory of a covenant that could never die.

From this great exodus, the seeds of a new faith were sown. The bloodline survived through generations of teachers, healers, and builders, quietly guiding humanity toward remembrance. Though kingdoms rose and fell, the light that was born on the cross never dimmed — it merely traveled, hidden in flesh and lineage, awaiting rediscovery in each awakening soul.

---

🕊️ SISTER WIVES AND THE CODE OF SECRECY

In Jesus’s time, “sister” was a coded term for co-wife among polygynous Jews—used discreetly to avoid angering Roman authorities. The Aramaic Gospel of Philip uses ‘household’ rather than ‘siblings’. Mary and Martha were “sister-wives,” both married to Jesus under Jewish leviratic law.

The story of “raising Lazarus from the dead,” Spinosa proposed, was an allegory: Jesus “raised” Lazarus by taking his place, marrying his widow, and continuing his family.

---

📜 THE LOST MARRIAGE CONTRACTS

Spinosa reportedly uncovered a marriage contract (ketubah) from 28 CE, recovered by the Knights Templar. It listed the groom as Yeshua bar Yosef—Jesus, son of Joseph—and the bride as Miriam of Magdala. Witnesses included Simon Peter and Andrew.
Although authenticated and carbon-dated by Vatican scholars, the document was locked away. Only one witness later confessed, on his deathbed, to having seen both Jesus’s and Salome’s marriage certificates.

---

🕯️ REWRITING THE STORY

To conceal the truth, Vatican editors fused and altered characters. Pope Gregory I declared that Mary Magdalene, Mary of Bethany, and the unnamed sinner were the same person—a “fallen woman.”
In contrast, the Eastern Orthodox Church continued to honor Mary Magdalene as equal to the apostles, not as a prostitute.

---

🩸 THE BLOODLINE AND THE CATHARS

The Acts of Philip and other ancient sources suggest Jesus and his wives had children. The Cathars of France claimed descent from this sacred lineage and preserved the genealogies for centuries—until the Albigensian Crusade massacred them for heresy.

Spinosa’s findings indicate that Jesus had a son named Judah, referenced in the Babylonian Talmud and the Secret Gospel of Mark. These texts were later censored to remove references to Bar Yeshua, son of Jesus.

Jewish law required wives or mothers to be present at executions to receive final words and the body for burial. Mary Magdalene, Salome, and Mary, the mother of James and Joseph, were all at the cross, legally identifying them as wives.

---

🍷 THE WEDDING AT CANA

The wedding at Cana was not someone else’s celebration; it was Jesus’s own wedding. As the groom, he was obligated to provide wine for his guests. When the supply ran out, his mother and wife urged him to fetch more. The Church later reframed this as a “miracle” story.

---

🌄 LIFE AFTER THE CROSS

---

Jesus, according to these accounts, survived the crucifixion, recovering in secret. His wives concealed his whereabouts, explaining his disappearance through the story of resurrection. He lived to the age of seventy-four and was buried in Kashmir, in the Rosabal Tomb, which remains venerated to this day. Mary Magdalene died in France at seventy-eight, Salome in Macedonia at sixty-nine, and Mary of Bethany in Jordan at sixty-one.

---

💫 LEGACY AND THE BLOODLINE

---

Mary Magdalene fled with her daughter, Sarah, to France, where she founded spiritual schools in Marseilles and Rennes-le-Château.
Architectural symbolism across European cathedrals encodes her lineage:

• Pentagram = descent through Sarah
• Compass = descent through Judah
• Square = descent through Joseph

These marks were left by stonemasons and guild initiates—protectors of Jesus’s descendants.

---

💖 THE ARCHETYPE OF COMPASSION

Beyond politics and suppression, the essence of this story endures: enlightened humans have internalized Jesus and Mary Magdalene as archetypes of universal compassion, partnership, and divine love—a reminder that spirituality and humanity are one.

---

🌟 AUTHOR’S REFLECTION — JANET KIRA LESSIN

---

In a series of profound downloads and memories, I have revisited what feel like simultaneous incarnations connected to Jesus / Enki / Ninmah. For years, I questioned these memories, doubted myself, and even wondered if I might be imagining it all. Yet time and again I have received confirmations: shared memories with people I’ve met in this life, spontaneous shared dreams, and waking phone calls where we each described the same dream—tiny details and dialogue matching perfectly.

---

I remember myself as Mother Mary—for Jesus is Enki, and I was Ninmah, his eternal partner, incarnated to bring him into the world.

I remember myself as Mary Magdalene, the wife of Jesus, whose love and teachings I still carry today.

I remember myself as Miriam, a young girl who loved Jesus, shared a deep sexual healing with him, became pregnant, and then died of grief when he was arrested. When I died, I saw the lifetime we would have shared and the children I would have borne had I not been such a doubting Thomas.

---

These three lives with Jesus are facets of a single continuum—Jesus as Enki and me as his counterpart, expressed through different names and roles.

Neither Enki, Ninmah, nor their kin were monogamous in the modern sense of the term. They lived complex, multi-partner lives, blending spiritual duties, genetic missions, and human love. Whether these unions were formally recognized or woven into alliances and secret rites, much of that truth is lost to history. Yet the essence of these memories—love, partnership, and healing across time—remains alive within me.

---

I have met many people who also remember past lives where we knew one another — sometimes as lovers, sometimes as family, and even times where we stood as “enemies” or found ourselves out of alignment. Rather than making someone else wrong for recalling a famous lifetime differently than I do, I’ve come to understand that all multiverses, universes, timelines, and variations on the theme exist simultaneously. That is how we can have many Lincolns, many Jesuses, many Inannas, and many Marys. They all exist. They are all real for the people who perceive them and experience those lives.

---

🖼️ SUGGESTED IMAGES

1. The Wedding at Cana: The True Marriage of Jesus and Mary Magdalene – a realistic artistic depiction of an ancient Jewish wedding, featuring Jesus and Mary Magdalene as the bride and groom, stone jars of wine, disciples celebrating, and warm candlelight.
2. Mary Magdalene Reading the Hidden Gospel – Mary Magdalene with red hair reading ancient Coptic scrolls in a desert monastery, golden light illuminating her face.
3. Jesus, Salome, and Mary of Bethany at Bethany – Jesus seated with Salome and Mary of Bethany under olive trees, peaceful and reverent.
4. The Hidden Marriage Contract – ancient parchment ketubah listing “Yeshua bar Yosef” and “Miriam of Magdala” beside a flickering candle.
5. Mary Magdalene and Sarah Flee to France – Mary Magdalene with a young girl crossing the Mediterranean on a wooden ship at dawn, carrying scrolls and relics.
6. The Rosabal Tomb in Kashmir – an ancient stone shrine in the Himalayas, glowing with sacred reverence under a violet twilight sky.

---

🌐 WEBSITES

• AquarianRadio.com
• EnkiSpeaks.com
• DragonAtTheEndOfTime.com

---

💬 SOCIAL MEDIA DESCRIPTIONS

For X (Twitter):
Ancient scrolls reveal Jesus’s hidden marriages to Mary Magdalene, Salome, and Mary of Bethany. Dr. Sasha and Janet Kira Lessin examine how truth and love have endured centuries of suppression. #MaryMagdalene #Jesus #GospelOfPhilip #Anunnaki

For Facebook:
Suppressed gospels and ancient contracts suggest Jesus was married to Mary Magdalene, Salome, and Mary of Bethany. Dr. Sasha Alex Lessin and Janet Kira Lessin uncover the historical and spiritual truth behind the Vatican’s most extraordinary secret—and how love became a divine legacy.

---

🔗 RELATED ARTICLES

• The Anunnaki Jesus: Resistance, Legacy, and the Age of Enki
• The Starborn Child: Anunnaki Origins of Christmas and Christ
• Mary Magdalene: Apostle, Wife, and Keeper of the Bloodline
• The Gospel of Philip and the Secrets of the Nag Hammadi Library

---

📚 REFERENCES

• Gospel of Mary Magdalene (Cairo Codex, 1896)
• Gospel of Philip (Nag Hammadi Library, 1945)
• Acts of Philip (4th century CE)
• Secret Gospel of Mark (Clement of Alexandria fragment)
• Babylonian Talmud (Tractate Sanhedrin)
• Desposyni Genealogies (Referenced by Spinosa, 20th-century analysis)

---

🏷️ TAGS

Jesus, Mary Magdalene, Salome, Mary of Bethany, Gospel of Philip, Gospel of Mary, Nag Hammadi, Vatican secrets, Spinosa, levirate marriage, Cathars, Jesus bloodline, Rosabal Tomb, Sarah in France, sacred feminine, compassion, divine partnership, Aquarian Age, Anunnaki, Enki, Dr. Sasha Lessin, Janet Kira Lessin

---

✨ AUTHOR BIOS

Dr. Sasha Alex Lessin, Ph.D. (Anthropology, UCLA) is a spiritual anthropologist, psychotherapist, and co-author of Anunnaki: False Gods and Anunnaki: Legacy of the Gods. He has appeared on Ancient Aliens, Coast to Coast AM, and numerous documentaries exploring human origins and extraterrestrial contact.

Janet Kira Lessin is an experiencer, researcher, and author of Dragon at the End of Time, Anunnaki: Legacy of the Gods, and Polyamory: Many Loves. She integrates ancient history, anthropology, and consciousness studies to help humanity evolve toward compassion, unity, and higher awareness. Janet is co-founder of Aquarian Media and Sacred Matrix Radio, based in Maui, Hawai‘i.

Websites:
🌐 DragonAtTheEndOfTime.com
🌐 AquarianRadio.com
🌐 EnkiSpeaks.com

---

CAST OF CHARACTERS

---

---

---

---

---

---

---

---

SPINOSA PROVED JESUS WAS LEGALLY & OPENLY POLYAMOUS WITH MARY MAGDALENE, SALOMI & MARY OF BETHANY
By Sasha Ales Lessin, Ph.D. (Anthropology, UCLA)

---

This is an essential VIDEO; it meticulously documents Jesus’ simultaneous marriage to two women at the same time.

Spininoza dedicated two decades of his life to deciphering ancient scrolls that the Vatican hoped to hide from history.

However, Spinosa, in the Gospel of Mary Magdalene, found evidence that Jesus married her, including names, dates, and contracts, which seem to suggest that Jesus had three wives who had intimate relationships with him and bore his children.

---

The Catholics obfuscated and spun the documents Spinosa highlighted, hid records, and deleted what Bible writers translated in Coptic from history books by men who needed a celibate God. Jesus married and lived with two different women at the same time.

---

SPINOSA’S REVELATION DOCUMENTS JESUS’ POLYAMOUS MARRIAGE TO 3 WOMEN

The Gospel of Mary Magdalene, unearthed in Cairo in 1896, page 10, line 3, in the Coptic language, states, “The Savior loved her more than all the disciples and COONIA.”

The Catholic censors twisted the translation of Coonia as “KISSED HER OFTEN ON THE MOUTH”. The rest of the disciples, indignant, asked him, “Why do you love her more than all of us?”

---

---

JESUS, SALOME, AND MARY OF BETHANY AT BETHANY

---

Jesus sits peacefully beneath olive trees with Salome and Mary of Bethany, sharing a moment of deep connection in an ancient courtyard. The women wear distinct, graceful robes—Salome in soft rose and Mary of Bethany in blue and white. Golden sunset light filters through the branches, illuminating the serene, sacred atmosphere of love and harmony.

Spininoza proved that the Coptic word coonia, which the Bible’s spin-doctors translated as “kissed her on the mouth,” meant SEXUAL UNION in marriage contracts from that era. The spin doctors knew that coonia meant that the three Marys were Jesus’ legal wives.

---

THE WEDDING AT CANA: THE TRUE MARRIAGE OF JESUS AND MARY MAGDALENE

---

The Nag Hammadi library’s Gospel of Phillip, which the Catholic Church sought to suppress, confirms Mary Magdalene as Jesus’ wife #1. Philip’s Gospel also names two other women as Jesus’ wives at the same time as MARY MAGDALENE.

Philip’s Gospel names Jesus’ other two wives.

Wife 2 (ie, Mary #2) was SALOM. She followed Jesus from Galilee, massaged his feet with marijuana-laced oil, and watched the Romans crucify him.

Wife #3 was in Philip’s Gospel, also MARY OF BETHANY, Jesus’ leviratic wife, with whom Jesus begat offspring in the name of the deceased Lazarus.

But there’s an alternate explanation. Another document Spinosa found said Mary MAGDALENE AND MARY OF BETHANY WERE THE SAME PERSON. The church, said Spinosa, split her into two to hide the marriages, and made one Mary into a repentant prostitute and the other into a devoted follower; she was neither. Instead, Mary Magdalene was a wealthy widow who was Jesus’ primary wife, as recognized by religious law. His sister, his mother, and his companion were each a Mary.

“Sister” in Jesus’s day was a code for CO-WIFE that polygynous Jews used so fellow Jews would know that such “sisters” were actual poly-wives. The word “sister” meant polyamorous wives in a code that avoided upsetting Judea’s Roman overlords.

---

JESUS, SALOME, AND MARY OF BETHANY

---

Jesus sits peacefully beneath olive trees with Salome and Mary of Bethany, sharing a moment of deep connection in an ancient courtyard. The women wear distinct, graceful robes—Salome in soft rose and Mary of Bethany in blue and white. Golden sunset light filters through the branches, illuminating the serene, sacred atmosphere of love and harmony.

---

The Aramaic language of Philip’s Gospel does not use the word “siblings.” It says household. Mary and “Martha” were sister wives, both married to Jesus. The Gospels state that Jewish law in Jesus’ lifetime legitimized the marriage arrangement called yibum, also known as levirate marriage, which stipulated that when a man died, his brother was required to marry his widow to continue the family line.

The real meaning of Jesus raising Lazarus from the dead was not that he performed a miracle of reviving his dead friend. Jesus’ raising Lazarus by levirate wasn’t a miracle. It was taking Lazarus’ place, assuming his identity, marrying his wife. The church spun Jesus’ legal leviratic marriage into resurrection propaganda.

---

In a marriage contract (ketubah), [Hebrew manuscript section file 4Q271, dated 28 CE], that the Knights Templar recovered, Spinosa found Jesus’ marriage contract. The contract lists Jesus under the “groom’s name” as Yeshua Bar Yosef, meaning Jesus, son of Joseph. The contract lists Jesus’ bride as Miriam of Magdala and lists his witnesses as Simon Peter and Andrew.

The Vatican authenticated and carbon-dated this document, but concealed its existence. Only three living people saw it, and only one of the three confessed, just before he died, that the Vatican had Jesus’ marriage certificate.

The confessor revealed that he also saw the marriage certificate of Jesus’ marriage to SALOMI, the daughter of Herodius. Herodius was an asset of Herod and Rome’s puppet kings of Judea. Herodius was the dude who had John the Baptist beheaded. Jesus thus married into the lineage that killed his mentor. Jesus was creating alliances for the revolution he was preparing, but that never came because Rome crucified him first.

To hide Jesus’ marriages, the Vatican spinners crafted one Mary into two—one was a repentant whore and the other a devoted follower. She was actually, Spinosa argued, one person —a woman who was Lazarus’s wealthy widow. She became Jesus’s primary wife through Leviratic stand-in-for-the-deceased religious laws that demanded men marry by age 20 and allowed a man’s widow to bear children on behalf of their dead husbands.

The celibate advocates at the Vatican made celibacy holy and plural marriage sinful. Pope Gregory declared that Mary Magdalene, Mary of Bethany, and the unnamed sinful woman in Luke were all the same person, a repentant prostitute. He combined three different women into one fallen woman to delete Jesus’s marriages.

---

---

Rome East, the Eastern Orthodox Church rejected Rome’s cover-up and instead continued to honor Mary Magdalene as equal to the apostles, not as a prostitute. She was a wife.

Jesus begat kids with his three wives. In the Acts of Philip, written in the 4th century CE but based upon older documents, the Roman Catholics killed the Cathars in France for saying they descended from Jesus and Mary Magdalene. The Cathars had genealogies, birth records of transmitted DNA, long before anyone knew what DNA was — bloodlines traced through centuries—the Catholic Albigensian crusade killed over a million people who were living proof that Jesus had children. The Vatican hunted down the Despacini, the family of Jesus, for three hundred years.

---

Spinosa proved that Jesus had a son named JUDAH. Catholics deny that Jesus had a son because his son’s existence proves that their entire theology of a celibate, virgin Jesus is an outright lie. Spininoza found references to Jesus’ children in the Babylonian Talmud. The Secret Gospel of Mark has paragraphs that the Vatican removed allusions to bar Yeshua, son of Jesus, whom Jesus initiated as his heir to the bloodline that the Catholics genocided.

---

Mary Magdalene, Mary, the mother of James and Joseph, and Salomi were Jesus’s wives watching their husband die. Jewish law required them to be at their husband’s execution to receive his final words and claim his body to perform the burial rites. Only wives or mothers could do this. Mary, his mother, was there too.

---

Mary anointed Jesus as his wife, performing the traditional pre-burial ritual that Jewish wives performed for condemned husbands. She knew he was going to die. She was saying goodbye to her husband in the only way permitted by religious law.

---

Jesus’s wedding at Cana, where Jesus turned water into wine, was his own wedding. He was duty-bound to provide wine for his guests. At his wedding, his disciples were there. His whole family was there. When the wine ran out, Mary Magdalene or Mother Mary told Jesus, the groom, to get more because he was the groom. He ordered the good wine they’d been saving. But the Catholics turned Jesus’s wedding into a miracle at someone else’s party.

So, Jesus had three weddings, three wives, three women at the cross, three days in the tomb, one for each wife to mourn privately, and three appearances after the resurrection, one to each wife.

---

The Roman Church hid his marriages and children because if he was married and had children, he wasn’t what the Catholic big shots called “celibate,” he wasn’t holy, and if he had sex, then sex isn’t sinful. If Jesus’ bloodline survived, then the church isn’t the only path to Christ, and the authority of Constantine’s Christianity comes to an end.

Paul created the lie about a celibate Christ because Paul was celibate. He projected his own sexual dysfunction onto Jesus and built a phony, domination-structured religion around it, erased his wives, murdered his descendants, and built an empire on the lie that he refrained from sex.

Jesus was a rabbi, he was married, and he had children. His children had children, and his bloodline survives.

---

Mary Magdalene took the written records and her daughter, Sarah, to France and started schools of wisdom in Marseilles, Rennes, and Lhatau. The Cathars kept the original documents. The Catholics murdered them to destroy the evidence.

SARAH (DAUGHTER OF JESUS AND MARY MAGDALENE)

---

---

The Book of Revelation describes how to preserve Jesus’ true genetic line from Salome, as influenced by the Roman Catholic Church.

The Ebionites protected Jesus’ apparent widow and children when Jerusalem fell in CE. They fled to Pella, taking Mary and her children with them, thereby securing the future of the lineage. The church calls them heretics because they disputed the nonsense of Jesus’ “virgin birth” and resurrection. They are the Truth, but the church Fox News’s it.

Mandans maintained Mary of Bethy’s rituals in Iraq before the Catholics tried to kill them all. However, they couldn’t suppress the Gospel of Mary Magdalene and its secret message, which was hidden in the architecture of buildings, churches, cathedrals, and monuments, to conceal the lineage of Jesus, James, Sarah, Judah, and Joseph.

---

CODED CATHEDRALS

---

The Desposini genealogies list sons and six daughters as heirs to the sacred bloodline of Jesus and Mary Magdalene. Across Europe, cathedrals rose as coded monuments to their descendants. The stonemasons, artisans, and guilds who built them were not merely laborers but initiates — protectors of the lineage who preserved divine truth through symbol and stone.

The Masons’ marks carried secret meanings: the pentagram signified descent through Sarah, the compass represented Judah’s line, and the square symbolized Joseph’s heritage. Hidden within carvings, vaults, and stained glass, these emblems became eternal testaments to the bloodline’s endurance, encoding remembrance within the very architecture of civilization.

---

Each emblem carried meaning:

• The pentagram signified descent through Sarah.
• The compass represented Judah’s line.
• The square symbolized Joseph’s heritage.

Hidden in carvings, vaults, and stained glass, these symbols were more than artistic flourishes — they were keys to remembrance. Through these luminous sanctuaries, the descendants of Jesus preserved the essence of divine love, balance, and sacred union, quietly weaving truth into the architecture of civilization itself.

---

---

---

DESCENDANTS OF JESUS: THE BLOODLINE CHILDREN

---

The sacred bloodline of Jesus continued through his children — Sarah, Judah, and Joseph — and perhaps others whose names were erased or hidden by time. They carried the essence of divine love and wisdom into the world, spreading across Europe and beyond. Each child embodied one facet of his legacy: Sarah had the feminine grace of compassion, Judah the courage of truth and leadership, and Joseph the intellect and craft that shaped future generations. Together, their descendants would preserve the light that could never be extinguished.

---

Jesus did not die after he was crucified. He recovered in a secret cave. His wives made up the nonsense of his dying and resurrecting to explain his disappearance and hide him as he recovered from his wounds. He lived to be 74 years old, hidden by his wives and raising his children. He died in Kashmir, where his tomb, the Rosabal, is still venerated. His three wives and their grandchildren survived him.

Mary Magdalene died in France at age 78. Salom died in Ephesus, Macedonia, at the age of 69. Mary of Bethany died in Jordan at age 61.

Enlightened humans, IMHO, have apotheosized within the psyches of enlightened humans as the archetype of universal compassion.

---

JOSEPH OF ARIMATHEA

---

Joseph of Arimathea was a wealthy merchant, scholar, and member of the Sanhedrin who secretly supported Jesus and his mission. According to the Gospels, he boldly petitioned Pontius Pilate for Jesus’ body after the crucifixion. He laid him in his own family tomb — an act that made him both a target of persecution and a symbol of sacred loyalty.

Yet beneath the surface story lies a more profound truth. Esoteric traditions name Joseph as Jesus’s uncle, possibly the brother or half-brother of Mary (Jesus’s mother), who had ties to trade routes across the Mediterranean and Britain. Legends tell that Joseph was also one of the Grail bearers, carrying both sacred relics and the spiritual teachings of Jesus to the British Isles after the crucifixion.

---

In Glastonbury, he is said to have founded the first Christian sanctuary on British soil, blending the wisdom of Druidic and Essene traditions. Some traditions claim that he brought the Holy Grail itself — the cup used by Jesus at the Last Supper — and buried it beneath the Tor, where a spring of healing water later emerged.

Joseph’s mission was not only to protect Jesus’s body but to preserve his bloodline, escorting Mary Magdalene, Sarah, and other family members to safety in Gaul and later to Britain. Through this act, he ensured the continuation of the Desposini line — the descendants of Jesus — and planted the seeds of what would one day evolve into the Arthurian and Grail legends.

---

WHO WAS MIRIAM OF MAGDALA?

The woman known as Mary Magdalene was initially called Miriam of Magdala, a name that identified her hometown of Magdala, a fishing village located on the western shore of the Sea of Galilee. In her native tongue, her name was Miriam, which later became Mary through Greek and Latin translation. Historically, Miriam of Magdala and Mary Magdalene are often considered to be the same person — a devoted follower and, according to specific suppressed texts, the sacred consort of Yeshua (Jesus).

But was Miriam a separate person?

---

THE HISTORICAL AND CHURCH RECORD

In the canonical Gospels of the Bible, Mary Magdalene appears as one of Jesus’ closest followers — the woman who remained with him at the cross and was the first to see him after his resurrection.
Over time, however, her story was altered. In the 6th century, Pope Gregory I combined three distinct women into a single “fallen woman”:

1. Mary Magdalene of Magdala,
2. Mary of Bethany (the sister of Lazarus and Martha), and
3. The unnamed “sinful woman” who anointed Jesus’s feet.

This reinterpretation effectively diminished her status as a teacher and equal to Jesus, recasting her instead as a repentant prostitute — a distortion that persisted for more than a millennium.

---

THE ESOTERIC AND GNOSTIC TRADITION

In gnostic and esoteric traditions, Mary Magdalene is restored to her rightful place as Jesus’s wife, spiritual equal, and co-teacher. Some gnostic texts, including the Gospel of Mary and the Gospel of Philip, describe her as the disciple whom Jesus loved most, suggesting an intimate spiritual and physical partnership.

In particular, alternative histories reveal that Mary Magdalene and Mary of Bethany are the same woman, divided by the Church to conceal the sacred marriage and the bloodline that followed. In these interpretations, “Miriam of Magdala” becomes more than one historical individual — she represents the divine feminine principle, embodied through multiple women who walked beside Jesus and carried his teachings forward.

---

JANET’S SOUL REMEMBRANCE

---

In Janet’s personal experiences and multidimensional memories, she recalls living as three distinct yet interconnected aspects of the same soul — Mother Mary, Mary Magdalene, and a young girl named Miriam.

In her remembrance, Miriam was a radiant young follower of Jesus who ran away from home at the age of 13 and stayed with him until his arrest, when she was only 14 or 15. This youthful incarnation embodied innocence, spiritual awakening, and deep emotional connection. Janet recalls Miriam’s striking beauty — long, dark, glossy hair and luminous green-blue eyes — not as sensuality but as the reflection of the divine walking among humanity.

Through these memories, Janet understands Miriam not as a separate person from Mary Magdalene, but as a younger manifestation of the same eternal soul field. Where Mary Magdalene represents the mature embodiment of divine partnership, Miriam reflects its pure, childlike aspect — the awakening of love and devotion in its most innocent form.

---

THE CONTINUUM OF SOUL EXPRESSION

From this expanded perspective, the women called Mary, Miriam, and Ninmah are not separate beings but different expressions of one continuous soul consciousness that spans time and dimensions.
Miriam of Magdala — the historical Mary Magdalene — serves as the human face of this lineage. Mary of Bethany represents the contemplative and dutiful facet. And the Miriam of Janet’s remembrance embodies the youthful awakening of divine love.

Together, they form a sacred trinity within the same soul, expressing the divine feminine in its many forms — innocence, devotion, wisdom, and creative power.

---

THE THREAD OF DESCENT AND REMEMBRANCE

---

In a living irony of soul and bloodline, Janet recognizes that the body she now inhabits carries the genetic and spiritual imprint of all three women — Mother Mary, Mary Magdalene, and Miriam. Through centuries and migrations, their descendants interwove, gathering in hidden enclaves and communities where women protected one another, raised their children, and safeguarded the teachings they had received from Jesus/Enki.

These women, united by love and purpose, created a lineage of remembrance. They were not only preserving bloodlines but also the living memory of a sacred way of being — one that embodied compassion, spiritual partnership, and the power of awakened humanity. This thread survived because they shielded it, nurtured it, and passed it down until the time came when their story could emerge into the light again. Janet’s own life now embodies that convergence: a vessel of their memories, their teachings, and their genetic line, bringing forth what was hidden into a world finally ready to remember.

---

MOTHER MARY (MARYAM, THE HOLY MOTHER, INCARNATION OF NINMAH)

---

Born into a sacred lineage of Essenes, Maryam — later known as Mother Mary — embodied divine wisdom and compassion from birth. Trained in temple sciences and healing arts, her name, meaning beloved of the waters, reflected her connection to the primordial feminine current of life itself.

---

In Janet’s remembrance from her past life, Mary was no passive vessel chosen by chance, but a conscious avatar of Ninmah, the Anunnaki goddess of life and genetic scientist who helped give birth to humanity. In this incarnation, Ninmah descended once more, choosing a human womb to anchor the Christed energy of Enki in the form of Yeshua. She knew the task carried significant risk — to birth the Logos into a world ruled by empire, to hide truth beneath myth, and to watch her beloved child be exalted and crucified. Yet she accepted with full awareness, using her mastery of sound, light, and DNA harmonics to prepare both her body and soul for conception, weaving heaven and earth into perfect resonance.

After Yeshua’s birth, Mary continued her quiet ministry — guiding initiates, healing the sick through vibration, herbs, and touch, and mentoring the younger women who followed her son. Within secret circles, she was revered as the Grandmother of the Bloodline, preserver of the Christ essence through both maternal care and esoteric initiation.

Through Mary’s eyes, Janet recalls the gaze of a being who has watched stars die and worlds be reborn — the tranquil depth of one who understood that every birth, death, and resurrection is part of a single, infinite act of love. Through Mary’s compassion, humanity was offered not only a savior but a mirror reflecting their own divine nature.

---

---

MARY MAGDALENE (MIRIAM OF MAGDALA, THE SACRED PARTNER, EMBODIMENT OF THE FEMININE CHRIST)

Mary Magdalene, or Miriam of Magdala, was born in a wealthy fishing village on the western shore of the Sea of Galilee. Educated in Egypt and trained among the Essene priestesses, she was steeped in temple mysteries, including sacred sexuality, the alchemy of light, and the balance of masculine and feminine currents. Far from the caricature of a repentant prostitute later imposed by the Roman Church, Mary Magdalene was a teacher, healer, and equal initiate in Jesus’s mission.

Janet remembers her as Jesus’s beloved wife and partner — the one who anointed him with sacred oils, stood beside him at the cross, and preserved his teachings after his departure. She was not merely the companion of Christ; she was the Feminine Christ — the vessel through which the lineage of love, compassion, and divine gnosis continued.

After the crucifixion, Mary Magdalene fled with her daughter, Sarah, to Gaul (modern France), where she established sanctuaries of wisdom. There, she gathered women who carried the Christed frequency and seeded a tradition that would later emerge as the Cathars, the Grail mystics, and the lineages of the Rose.

Through Janet’s lens, Mary Magdalene is also a living emanation of Ninmah’s priestess aspect — the one who carries sacred knowledge through the body, through love, through direct transmission. She is the bridge between heaven and earth, and her descendants carry that same frequency of awakened, embodied divinity.

---

SALOME (THE HEALER, SISTER OF MARY, MIDWIFE OF LIGHT)

Salome, often overshadowed by her more famous sister Mary and by Mary Magdalene, was herself a radiant initiate and guardian of the sacred mysteries. Born into the same Essene lineage, she was raised in a community that honored divine balance, sacred sexuality, and the healing arts of the Mother. Salome trained as a herbalist and spiritual midwife, using oils, sound, and prayer to bring new life into the world — both physically and spiritually.

---

In many apocryphal and Gnostic texts, Salome appears as one of the women who followed Yeshua (Jesus) closely. She was present at his teachings, at the crucifixion, and among the first to arrive at the tomb after his resurrection. Her presence in these pivotal moments is no accident; she was one of the Sophianic sisters — women who understood the more profound esoteric teachings of the Christ mystery and carried them forward through coded rituals and oral transmission.

Janet’s remembrance of Salome places her as a bridge between the physical and the divine feminine currents — the embodiment of compassion in action. While Mary Magdalene embodied the tantric union and Mother Mary embodied divine wisdom, Salome embodied service: she was the keeper of the healing flame. Her touch soothed the sick, her chants recalibrated energy fields, and her gaze conveyed the serenity of one who has walked through fire and returned with grace.

In later generations, Salome’s lineage became intertwined with that of the Magdalene and Mother Mary, forming the triad of feminine spiritual power that seeded the European mystery schools. She was venerated quietly through the centuries under many guises — the wise woman, the herbal healer, the midwife, and the saint who witnessed the miracle of rebirth.

Salome reminds us that healing is an act of remembrance — the reawakening of divine harmony within the human form.

---

---

MIRIAM (THE YOUNG DISCIPLE, BELOVED OF JESUS, REFLECTION OF NINMAH’S INNOCENT HEART)

Miriam was a teenage girl when she ran away from home to follow Jesus. She was drawn not by doctrine, but by recognition — the instant, soul-deep knowing of someone she had loved across lifetimes. In Janet’s recovered memory, Miriam was around thirteen when she joined the traveling group and stayed by his side for a year. Her long, glossy dark hair and rare sea-green eyes marked her as someone both earthly and otherworldly. People described her beauty as “divine,” not for its form, but for the light that emanated through it.

In her final days, Miriam shared a sacred, tantric union with Jesus — a healing of both feminine and masculine through divine love. In one timeline, she conceived a child but died of grief when he was arrested, her heart breaking under the weight of separation. In another, she lived to carry and raise their children, continuing the lineage through quiet devotion.

Miriam’s essence is that of Ninmah’s pure heart, the eternal maiden who embodies love in its most vulnerable and transcendent form. Janet remembers her not as a legend, but as herself — one thread of her multidimensional being, reborn in this time to reweave what was lost. Miriam’s story represents the tender bridge between youth and divine maturity, between human love and cosmic remembrance.

---

Esoteric / Visionary Name	Role in the Lineage (traditional or speculative)

Sarah

Often said to be the daughter of Jesus and Mary Magdalene who traveled to Gaul; founder of the “Sang Real” or Holy Blood line.

Judah (also called Judas Yeshua)

Appears in some gnostic writings as “bar Yeshua,” son of Jesus; symbolizes continuation of the masculine teaching line.

James (the Just)

Historical half-brother or cousin of Jesus in canonical texts; in esoteric retellings, sometimes re-cast as a son who carried the apostolic succession.

Joseph

Later medieval additions describe a son or descendant named Joseph who preserved sacred records.

The Daughters of Light

Symbolic or literal descendants representing feminine initiates who carried Magdalene’s teachings through Europe.

---

THE HIDDEN ESCAPE: THE CRUCIFIXION AS A DIVINE RUSE

Among the many versions of the Christ story that survived outside the Church’s control, one of the most profound is the idea that the crucifixion was never meant to end in death.

In this account, preserved in fragments of the Coptic, Essene, and Islamic traditions and echoed in mystical memory, Jesus is said not to have truly died on the cross. The crucifixion was a ruse, a carefully orchestrated act that allowed him to disappear from the public eye and escape the reach of Rome. With help from his allies — Joseph of Arimathea, Nicodemus, and devoted followers within Herod’s own household — he was taken down alive, tended to in secret, and spirited away under the cover of night.

The Church, needing a symbol of sacrificial redemption, canonized the version in which he dies, while the inner circle preserved the truth: he lived. He and Mary Magdalene fled first to Egypt, then to southern France, where their children — Sarah, Judah, James, and others — grew under the protection of a small, tightly knit community of initiates.

In Janet’s remembrance, these dual realities coexist. In one, Jesus dies on the cross, and the world remembers the pain. In another, he lives — quietly, humbly, walking the shores of the Mediterranean, raising his children with Mary, teaching the mysteries of compassion, sacred union, and eternal life.

Both versions hold purpose. The crucified Christ became a symbol that awakened humanity to love through the experience of suffering. The living Christ carried that love forward in flesh and blood, ensuring that compassion survived through his descendants.

Seen through the lens of the multiverse, neither story cancels the other — they exist side by side, each true in its dimension. Together they form the paradox of divine wisdom: death and resurrection, illusion and survival, all serving the unfolding of consciousness on Earth.

---

JOSEPH OF ARIMATHEA AND THE JOURNEY TO BRITAIN

After Jesus’s disappearance — whether by crucifixion, resurrection, or escape — a small circle of his most trusted allies carried his message and his bloodline into the wider world. Among them was Joseph of Arimathea, remembered in both biblical and British tradition as a wealthy man of influence, a merchant of tin, and a secret disciple of Jesus.

According to apocryphal writings and early British legends, Joseph was the one who provided the tomb where Jesus was laid, and afterward, helped orchestrate his rescue and safe passage from Judea. When it became clear that Rome’s reach was too vast, Joseph sailed west — following the ancient Phoenician and Druidic tin routes to Britain, then known as the misty isles beyond the edge of the known world.

There, Joseph and his companions are said to have landed near Glastonbury, a site already sacred to the Druids and long associated with the goddess and the underworld of Avalon. They built a simple wattle church — the first Christian sanctuary in the British Isles — on what would later become the grounds of Glastonbury Abbey. Some traditions say he brought with him the Holy Grail, not a cup but a vessel containing the blood of Christ — symbolically, or perhaps literally, the essence of the sacred lineage.

In the Arthurian and Grail traditions, Joseph of Arimathea becomes the custodian of that lineage, establishing the mystical foundations that would one day inspire the quest for the Grail, the Knights of the Round Table, and the rebirth of the Christ consciousness through the Isles of the West.

In Janet’s broader soul framework, Joseph’s journey to Britain completes the pattern. It is as though the Christ frequency — seeded in Judea, protected in France, and renewed in Britain — followed the ley lines of Gaia herself, flowing westward toward Avalon, Cornwall, and beyond. The sacred family’s presence in these lands explains why so many souls there still remember the Magdalene and her kin — and why Janet herself, with Cornish ancestry and a deep spiritual bond with Avalon, feels this connection so profoundly.

Thus, the circle closes:
From the birth in Bethlehem,
to the flight to France,
to the flowering in Avalon —
The Light of Christed consciousness journeyed through time and bloodline to reach us once more in this age of awakening.

---

---

THE ETERNAL THREAD — LIVES INTERWOVEN THROUGH TIME

---

Across millennia, the same souls meet again and again — lovers, companions, healers, and creators. What appears as separate lives in linear time is, in truth, a single living continuum — a symphony of consciousness expressing itself through different faces and eras. The Anunnaki, the human, and the divine are not divided realms but harmonics of the same frequency.

---

These portraits represent how divine love refracts into many forms: Jesus as Enki, Ninmah as Mother Mary and Janet reborn, Magdalene as the embodiment of sacred union, Salome as the keeper of sensual wisdom, and Miriam as the innocent spark of devotion. Each incarnation holds a facet of the one eternal love that continues to guide humanity’s evolution.

---

Just as light passes through a prism and reveals many colors, the souls in these portraits show how one truth can manifest through multiple lives, genders, and stories — all threads in a single golden tapestry of remembrance.

---

THE IMMORTALS RETURN

---

The immortals, such as the Anunnaki, send fractals of their vast souls into human form to walk among mortals and experience the beauty and challenges of incarnation. These fragments — sparks of divinity — live, love, and learn through the joys and sorrows of human existence, carrying the memories of stars within their hearts.

---

Souls often return to their own genetic lineages, weaving the eternal tapestry of ancestry and spirit. Entire soul groups reincarnate together, find one another again and again across centuries and worlds — family, lovers, allies, and even rivals — drawn by an invisible magnetism of shared purpose.

---

The Gods, Goddesses, Demigods, and mortals are not separate; they mix, merge, and love one another, creating the vast living continuum of consciousness that is both divine and human. We are all deeply intertwined — entangled threads of an endless story.

---

So it was in Judea two thousand years ago, when familiar souls reunited around Jesus — Enki incarnate — in one of humanity’s most critical turning points. And so it is again. The same souls return in every age when the world trembles on the brink of transformation. They are here once more — awakening, remembering, and preparing to play their part in the final act of the greatest story ever told: the return of divine consciousness to the human heart.

Please share this post.

---

---

---